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The Environment as Medicine | An Ayurvedic Approach to Space
The Environment as Medicine | An Ayurvedic Approach to Space
The Environment as Medicine | An Ayurvedic Approach to Space

To be honest, my introduction to Vastu came as a professional challenge: I needed to market something I knew almost nothing about. To understand what I was promoting, I dove into Michael Mastro’s public teachings, learning the basics of directions, spatial orientation, and the five elements. I expected to absorb just enough information to do my job. I didn't expect it to completely change how I saw my own living space.

The more I learned, the more I began noticing things about my own house that I had never thought about before.

And there was another reason this became particularly interesting to me: I'm an Ayurveda Practitioner, and I'm also a designer.

I take pride in aesthetics. I notice proportions, composition, light, color, materials, and how a space comes together visually. While I had some background in concepts like Feng Shui, I’d never felt or seen tangible results from applying it, so I relied mostly on my design eye.

But Vastu was asking me to look at my house in a completely different way.

It wasn't asking, Does this room look good?

It was asking questions like:

  • What elements are being expressed here?
  • What direction is this space oriented toward?
  • What is happening at the entrance?
  • How does this particular area of the home relate to the people who live here?

Suddenly, I wasn't just looking at my house as a designer. I was looking at it as an environment.

That was when things got interesting.

My Front Door

One of the things I learned early on was that the entrance of a home is particularly important in Vastu.

The location and orientation of the front door are considered significant because the entrance is the point through which energy enters (or leaks from) the home. Different directions and placements are associated with different qualities and experiences.

When I looked at my own house, I discovered that my front door was not in what Vastu considers an ideal location.

And then I learned something that made me pause: classical Vastu teachings associate that specific placement with a distinct set of challenges—the exact challenges I had been struggling with since moving in, which I had never experienced prior to living here.

It was the first time I noticed this pattern: wherever Vastu pointed out a potential vulnerability in a space, I was already living out the parallel in my daily life.

Was Vastu the direct cause? I don't know, and I don't think it would be responsible to say that it was. There are too many variables in a person's life to pinpoint one feature of a house and claim direct causation. But whether it was correlation or something deeper, the mirror was undeniable.

It made me want to understand more.

The House Doesn't Have to Be Perfect

One of the things I found most reassuring as I continued learning was that Vastu isn't necessarily about discovering that your house is “wrong.” And it certainly isn't simply a matter of being told to move if your home isn't perfectly aligned.

That would not be particularly useful to most of us.

Instead, Vastu includes remedies and adjustments that can be used to work with challenging structural conditions. That distinction changed the way I thought about it. I didn't need to move; I needed to learn.

So I started experimenting with what I could change within the home I already have. I moved furniture. I changed how certain spaces were used. I began paying much more attention to the five elements and how they were represented throughout the house.

I also learned that my house itself isn't aligned neatly with the cardinal directions, which creates additional considerations in Vastu. Questions like that made me realize just how much depth there is to this system.

I’m still very much at the beginning of this journey. Up to this point, most of what I’ve discovered has come from my own reading, research, and studying Michael’s public teachings. But seeing these principles play out in my own space has made me eager to build a proper foundation. I'm really looking forward to learning Michael's structured methodology through his course so I can deepen both my understanding and practical application.

A New Way of Looking at My Own Sleep

There was another part of my experience that made Vastu feel much more personal.

Since moving into this house, I've had a surprisingly difficult time sleeping. That was unusual for me—before moving here, sleep had never been a significant challenge. And yet, after moving, I found myself doing everything I already knew to do from an Ayurvedic perspective: supporting Vata, refining my evening routine, paying attention to food and digestion, creating the right conditions for rest, investing in a weighted blanket, and massaging my feet with warm oil before bed.

I knew the practices. I was doing the practices. And still, sleep remained a struggle.

When I began studying Vastu, I stepped back and looked at the room itself.

One of the first things I noticed was that I had been sleeping with my head pointing toward the northwest.

But it wasn't only the direction. When I looked at the room through an Ayurvedic lens, I noticed how strongly the qualities of air and ether were represented in the space through color, materiality, and movement. Those are the same qualities associated with Vata: lightness, movement, subtlety, and expansiveness.

Once again, where Vastu pointed to an underlying elemental mismatch, my physical reality was already matching it.

I began asking a different question: What happens when the environment itself is continually expressing the very qualities we're trying to calm?

If the qualities of air and ether remain dominant in a space, perhaps it isn't surprising that creating a sense of stillness and grounding requires far more effort.

So I started making changes. I reorganised the room, paid attention to elemental balance rather than just visual aesthetics, introduced grounding colors, and adjusted the orientation of my bed.

I'm still working through the changes, but I'm beginning to notice a difference. For me, that shift has been transformative—not because I found a single magic explanation, but because I realized I had been looking at the problem almost entirely from the perspective of the individual (who in this case was me).

Vastu gave me another place to look.

From the Individual to the Environment

That shift has made me think differently about my own health experiences, too.

I've been dealing with a health challenge since moving into this house. As I learned more about Vastu, another environmental detail caught my attention.

For years, there had been a subtle, slow leak on the east side of the house that went unnoticed for a long time. This past winter, we discovered it had eventually contributed to mold in a basement wall. (The leak has since been fixed, and the area fully remediated.)

In Vastu, the location and presence of leaking or seeping water—especially in relation to specific cardinal directions—are considered deeply significant. Seeing that correspondence felt like a third confirmation of this recurring pattern. The physical state of the house mirrored the physical struggles in my body.

Again, I can't say the leak caused my health challenge. Vastu suggests it is less about direct cause-and-effect and more about a reflection between space and occupant. But now that the environmental issue is resolved, I'm watching with genuine curiosity to see how my health evolves over time.

For me, that's what has been so compelling about Vastu. It hasn't given me absolute certainty; it has given me a richer set of questions.

A New Question in My Ayurvedic Practice

That new perspective has naturally started to influence how I work with Ayurvedic clients.

Sometimes during a consultation, there is one detail that doesn't quite line up with everything else in the intake. A client's diet and routines may be generally supportive. They may be making positive changes, and other aspects of their lifestyle seem balanced.

And yet, one particular issue persists.

I still dig deeper into the individual's habits. But now, I've started asking another question:

“Tell me about the environment where this is happening.”

  • Where do you sleep?
  • Where do you work?
  • What is that space like?
  • How much light (and what type of light) does it receive?
  • What surrounds you during the hours when you're trying to rest?

I haven't suddenly started diagnosing Vastu issues for my clients—I'm still a student myself. These questions are simply another way of gathering context.

Sometimes the answers don't point anywhere specific. But other times, they open up a line of inquiry I might never have considered before.

Vastu hasn't replaced the Ayurvedic lens I've always used. It has expanded it. When something in the picture doesn't quite make sense, I now have one more vital question to ask:

Could the environment be part of the picture, too?



Join us for our upcoming two-day workshop, Vastu & Ayurveda: Creating Environments That Heal, led by renowned Vastu expert Michael Mastro.

Discover practical, immediately applicable tools for transforming your bedroom — and your sleep — from the inside out and the outside in.




About Author
Caryn Challman
Caryn Challman
Level II Ayurveda Practitioner